Category Archives: Talmud

Those who Scream and those who Gather in the Babylonian Talmud

In the Talmud, there are Screamers, there are Gatherers, and there are those do None of the Above…

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What is meant by a Screamer? – Rab Judah replied in the name of Samuel: ‘One who speaks aloud on marital matters.’ In a Baraitha it was taught: ‘By screams was meant a wife whose voice during her [sexual] intercourse in one court can be heard in another court.’

– Babylonian Talmud, Kethuboth 72b

What is meant by one WHO GATHERS? – Rab Judah replied: ‘One who gathers dogs’ excrements’.

– Babylonian Talmud, Kethuboth 77a

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The Babylonian Talmud warns: ‘Beware of the Snake Mother!’

The Babylonian Talmud warns: 'Beward of the Snake Mother!'

The Serpent breeds and casts her young upon the inhabitants of the town.

– The Babylonian Talmud, Kethuboth 49b

Beware of the Unsaddled Elephant! – A Warning from the Babylonian Talmud

The Elephants are of good omen if saddled, or bad omen if not saddled.

– The Babylonian Talmud, Berakoth 57a

 

Elephant with Saddle

All kinds of beasts are a good sign in a dream, except the Elephant, the Monkey and Ape. But a has not the Master said: ‘If one sees an Elephant in a dream, a miracle will happen for him’? There is no contradiction in this, for if the Elephant is saddled, it is a good omen, and a bad omen if it is not saddled.

– The Babylonian Talmud, Berakoth 57b

A Talmudic Proverb about a Dog, a Cat, and a Mouse

Rabbi Eleazar was asked by his disciples: ‘Why does a Dog know its owner while a Cat does not?’ He answered them: ‘If he who eats something of that from which a Mouse has eaten loses his memory, how much more so the animal which eats the Mouse itself!’

– The Babylonian Talmud, Horayoth 13a

A Comprehensive List of the 613 Commandments of Judaism


Six hundred and Thirteen precepts were communicated to Moses, three hundred and sixty-five negative precepts, corresponding to the number of solar days in the year, and two hundred and forty-eight positive precepts, corresponding to the number of parts to a man’s body.

– The Babylonian Talmud, Makkoth 23b


For most observers, 613 seems like such a strange, even random, number for anyone, let alone an entire world religion, to have held in such high regard for so long. Yet, ask any devout Jew of today how many Commandments their religion has and their answer would be no different from the Rabbis who ran the elite Jewish academies over 1,500 years previously. Back then, and as it still is now, the religion of Judaism believed in 613 Commandments and the preponderance of historical evidence seems to suggest this exact number has some extremely old roots, One could even contend the Jewish tradition of numbering their religious commandments at exactly 613 is, by any standard, a truly ancient practice that has stood the test of time, even unto this very day.

Thus are we introduced to 613, the magic number of Torah scholarship and Jewish living. Its source is the Babylonian Talmud; its importance is echoed in a vast body of scholarly literature spanning a millennium; its potential as an aid to studying and remembering Torah deserves our careful analysis.

– ‘Origin’ of 613 Commandments, by Rabbi Mendel Weinbach

The greatest proof of this particular number’s authenticity can be found in the pages of the Babylonian Talmud (Compiled 200-500 A,D.) where the 613 Commandments is mentioned at least six different times in five separate volumes of this comprehensive Jewish collection of religious doctrine (Makkoth 23b, Yebamoth 47b and 62a, Nedarim 25a, Shabbath 87a, Shebu’oth 29a). Thus, it must said the numerical tradition of precisely 613 Judaic laws, and no more or less than this, has to be at least 1,500 years old, if not far older. That’s quite a long time for a number, especially a rather large, number like 613 to have remained the same, especially when it comes to the law, which been subject to change since the dawn of civilization. Yet for Judaism, these laws are said to have come from God Himself and there seems to be little reason not to believe them.

NOTE: The following 613 Commandments of Judaism come from Sefer Hamitzvot (Book of Commandments), written by the great Jewish sage Maimonides (12th century). They are divided into 14 Books and further subdivided by different subjects. With that said, here are the 613 Commandments of Judaism, as they have been understood for many centuries:
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BOOK ONE: THE BOOK OF KNOWLEDGE

Fundamentals of Torah:

1. To know there is a God (Ex. 20:2)

2. Not to entertain thoughts of other gods besides Him (Ex. 20:3)

3. To know that He is one (Deut. 6:4)

4. To love Him (Deut. 6:5)

5. To fear Him (Deut. 10:20)

6. To sanctify His Name (Lev. 22:32)

7. Not to profane His Name (Lev. 22:32)

8. Not to destroy objects associated with His Name (Deut. 12:4)

9. To listen to the prophet speaking in His Name (Deut. 18:15)

10. Not to test the prophet unduly (Deut. 6:16)

Laws of Character

11. To emulate His ways     (Deut. 28:9)

12. To cleave to those who know Him (Deut. 10:20)

13. To love Jews (Lev. 19:18)

14. To love converts (Deut. 10:19)

15. Not to hate fellow Jews (Lev. 19:17)

16. To reprove (Lev. 19:17)

17. Not to embarrass others (Lev. 19:17)

18. Not to oppress the weak (Ex. 21:22)

19. Not to speak derogatorily of others (Lev. 19:16)

20. Not to take revenge (Lev. 19:18)

21. Not to bear a grudge (Lev. 19:18)

Laws of Torah Study

22. To learn Torah (Deut. 6:7)

23. To honor those who teach and know Torah (Lev. 19:32)

Laws of Idolatry and Paganism

24. Not to inquire into idolatry (Lev. 19:4)

25. Not to follow the whims of your heart or what your eyes see (Num. 15:39)

26. Not to blaspheme (Ex. 22:27)

27. Not to worship idols in the manner they are worshiped (Ex. 20:5)

28. Not to worship idols in the four ways we worship God (Ex. 20:5)

29. Not to make an idol for yourself (Ex. 20:4)

30. Not to make an idol for others (Lev. 19:4)

31. Not to make human forms even for decorative purposes (Ex. 20:20)

32. Not to turn a city to idolatry (Ex. 23:13)

33. To burn a city that has turned to idol worship (Deut. 13:17)

34. Not to rebuild it as a city (Deut. 13:17)

35. Not to derive benefit from it (Deut. 13:18)

36. Not to missionize an individual to idol worship (Deut. 13:12)

37. Not to love the missionary )Deut. 13:9)

38. Not to cease hating the missionary (Deut. 13:9)

39. Not to save the missionary (Deut. 13:9)

40. Not to say anything in his defense (Deut. 13:9)

41. Not to refrain from incriminating him (Deut. 13:9)

42. Not to prophesize in the name of idolatry (Deut. 13:14)

43. Not to listen to a false prophet (Deut. 13:4)

44. Not to prophesize falsely in the name of God (Deut. 18:20)

45. Not to be afraid of killing the false prophet (Deut. 18:22)

46. Not to swear in the name of an idol (Ex. 23:13)

47. Not to perform ov (medium) (Lev. 19:31)

48. Not to perform yidoni (magical seer) (Lev. 19:31)

49. Not to pass your children through the fire to Molech (Lev. 18:21)

50. Not to erect a column in a public place of worship (Deut. 16:22)

51. Not to bow down on smooth stone (Lev. 26:1)

52. Not to plant a tree in the Temple courtyard (Deut. 16:21)

53. To destroy idols and their accessories (Deut. 12:2)

54. Not to derive benefit from idols and their accessories 9Deut. 7:26)

55. Not to derive benefit from ornaments of idols (Deut. 7:250

56. Not to make a covenant with idolaters (Deut. 7:2)

57. Not to show favor to them (Deut. 7:2)

58. Not to let them dwell in our land (Ex. 23:330

59. Not to imitate them in customs and clothing (Lev. 20:23)

60. Not to be superstitious (Lev. 19:26)

61. Not to go into a trance to foresee events, etc. (Deut. 18:10)

62. Not to engage in astrology (Lev. 19:26)

63. Not to mutter incantations (Deut. 18:11)

64. Not to attempt to contact the dead (Deut. 18:11)

65. Not to consult the ov (Deut. 18:11)

66. Not to consult the yidoni (Deut. 18:11)

67. Not to perform acts of magic (Deut. 18:10)

68. Men must not shave the hair off the sides of their head (Lev. 19:270

69. Men must not shave their beards with a razor 9Lev. 19:27)

70. Men must not wear women’s clothing (Deut. 22:5)

71. Women must not wear men’s clothing (Deut. 22:5)

72. Not to tattoo the skin (Lev. 19:28)

73. Not to tear the skin in mourning (Deut. 14:1)

74. Not to make a bald spot in mourning (Deut. 14:1)

Laws of Repentance

75. To repent and confess wrongdoings (Num. 5:7)

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BOOK TWO: THE BOOK OF LOVE OF GOD

Laws of Reading the Shema

76. To say the Shema twice daily (Deut. 6:7)

Laws of Prayer and Kohanic Blessings

77. To serve the Almighty with prayer daily (Ex. 23:25)

78. The Kohanim must bless the Jewish nation daily (Num. 6:23)

Laws of Tefillin, Mezuza and Sefer Torah

79. To wear tefillin on the head (Deut. 6:8)

80. To bind tefillin on the arm (Deut. 6:8)

81. To put a mezuzah on each door post (Deut. 6:9)

82. Each male must write a Sefer Torah (Deut. 31:19)

83. The king must have a separate Sefer Torah for himself (Deut. 17:18)

Laws of Tzitzit

84. To have tzitzit on four-cornered garments (Num. 15:38)

Laws of Blessings

85. To bless the Almighty after eating (Deut. 8:10)

Laws of Circumcision

86. To circumcise all males on the eighth day after their birth (Lev. 12:3)

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BOOK THREE: THE BOOK OF SEASONS

Laws of the Sabbath

87. To rest on the seventh day (Ex. 23:12)

88. Not to do prohibited labor on the seventh day (Ex. 20:10)

89. The court must not inflict punishment on Shabbat (Ex. 35:3)

90. Not to walk outside the city boundary on Shabbat (Ex. 16:29)

91. To sanctify the day with Kiddush and Havdallah (Ex. 20:8)

Laws of Eruvin (Rabbinical)

Laws of Yom Kippur Rest

92. To rest from prohibited labor (Lev. 23:32)

93. Not to do prohibited labor on Yom Kippur (Lev. 23:32)

94. To afflict yourself on Yom Kippur (Lev. 16:29)

95. Not to eat or drink on Yom Kippur (Lev. 23:29)

Laws of Festival Rest

96. To rest on the first day of Passover (Lev. 23:7)

97. Not to do prohibited labor on the first day of Passover (Lev. 23:8)

98. To rest on the seventh day of Passover (Lev. 23:8)

99. Not to do prohibited labor on the seventh day of Passover (Lev. 23:8)

100. To rest on Shavuot     (Lev. 23:21)

101. Not to do prohibited labor on Shavuot (Lev. 23:21)

102. To rest on Rosh Hashana  (Lev. 23:24)

103. Not to do prohibited labor on Rosh Hashana (Lev. 23:25)

104. To rest on Sukkot (Lev. 23:35)

105. Not to do prohibited labor on Sukkot (Lev. 23:35)

106. To rest on Shmini Atzeret (Lev. 23:36)

107. Not to do prohibited labor on Shmini Atzeret (Lev. 23:36)

Laws of Chometz and Matzah

108. Not to eat chametz on the afternoon of the 14th day of Nissan (Deut. 16:3)

109. To destroy all chametz on 14th day of Nissan (Ex. 12:15)

110. Not to eat chametz all seven days of Passover (Ex. 13:3)

111. Not to eat mixtures containing chametz all seven days of Passover (Ex. 12:20)

112. Not to see chametz in your domain seven days (Ex. 13:7)

113. Not to find chametz in your domain seven days (Ex. 12:19)

114. To eat matzah on the first night of Passover (Ex. 12:18)

115. To relate the exodus from Egypt on that night (Ex. 13:8)

Laws of Shofar, Sukkah, Lulav

116. To hear the Shofar on the first day of Tishrei (Rosh Hashana) (Num. 29:1)

117. To dwell in a Sukkah for the seven days of Sukkot (Lev. 23:42)

118. To take up a Lulav and Etrog all seven days (Lev. 23:40)

Laws of Shekalim

119. Each man must give a half shekel annually (Ex. 30:13)

Laws of Sanctification of Months

120. Courts must calculate to determine when a new month begins (Ex. 12:2)

Laws of Fasts

121. To afflict and cry out before God in times of catastrophe (Num. 10:9)

Laws of Megillah and Chanukah (Rabbinical)

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BOOK FOUR: THE BOOK OF WOMEN

Laws of Marriage

122. To marry a wife by means of ketubah and kiddushin (Deut. 22:13)

123. Not to have relations with women not thus married (Deut. 23:18)

124. Not to withhold food, clothing, and relations from your wife (Ex. 21:10)

125. To have children with one’s wife (Gen 1:28)

Laws of Divorce

126. To issue a divorce by means of a “get” document (Deut. 24:1)

127. A man must not remarry his wife after she has married someone else (Deut. 24:4)

Laws of Yivum and Chalitzah (Levirate Marriage)

128. To do yibum (marry childless brother’s widow) (Deut. 25:5)

129. To do chalitzah (freeing a widow from yibum) (Deut. 25:9)

130. The widow must not remarry until the ties with her brother-in-law are removed (Deut. 25:5)

Laws of Women

131. The court must fine one who seduces a maiden (Ex. 22:15-16)

132. The rapist must marry the maiden (if she chooses) (Deut. 22:29)

133. He is not allowed to divorce her (Deut. 22:29)

134. The slanderer must remain married to his wife (Deut. 22:19)

135. He must not divorce her (Deut. 22:19)

Laws of Sotah (Suspect Wife)

136. To fulfill the laws of the Sotah (Num. 5:30)

137. Not to put oil on her meal offering (Num. 5:15)

138. Not to put frankincense on her meal offering (Num. 5:15)

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BOOK FIVE: THE BOOK OF HOLINESS

Laws of Forbidden Relations

139. Not to have relations with your mother (Lev. 18:7)

140. Not to have relations with your father’s wife (Lev. 18:8)

141. Not to have relations with your sister (Lev. 18:9)

142. Not to have relations with your father’s wife’s daughter (Lev. 18:110

143. Not to have relations with your son’s daughter (Lev. 18:10)

144. Not to have relations with your daughter (Lev. 18:10)

145. Not to have relations with your daughter’s daughter (Lev. 18:100

146. Not to have relations with a woman and her daughter (Lev. 18:17)

147. Not to have relations with a woman and her son’s daughter (Lev. 18:17)

148. Not to have relations with a woman and her daughter’s daughter (Lev. 18:17)

149. Not to have relations with your father’s sister (Lev. 18:12)

150. Not to have relations with your mother’s sister (Lev. 18:13)

151. Not to have relations with your father’s brother’s wife (Lev. 18:14)

152. Not to have relations with your son’s wife (Lev. 18:15)

153. Not to have relations with your brother’s wife (Lev. 18:16)

154. Not to have relations with your wife’s sister (Lev. 18:18)

155. A man must not have relations with a beast (Lev. 18:23)

156. A woman must not have relations with a beast (Lev. 18:23)

157. Not to have homosexual relations (Lev. 18:22)

158. Not to have homosexual relations with your father (Lev. 18:7)

159. Not to have homosexual relations with your father’s brother (Lev. 18:14)

160. Not to have relations with a married woman (Lev. 18:20)

161. Not to have relations with a menstrually impure woman (Lev. 18:19)

162. Not to marry non-Jews (Deut. 7:3)

163. Not to let Moabite and Ammonite males marry into the Jewish people (Deut. 23:4)

164. Don’t keep a third generation Egyptian convert from marrying into the Jewish people (Deut. 23:8-9)

165. Not to refrain from marrying a third generation Edomite convert (Deut. 23:8-9)

166. Not to let a mamzer marry into the Jewish people (Deut. 23:3)

167. Not to let a eunuch marry into the Jewish people (Deut. 23:2)

168. Not to castrate any male (including animals) (Lev. 22:24)

169. The High Priest must not marry a widow (Lev. 21:14)

170. The High Priest must not have relations with a widow even outside of marriage (Lev. 21:15)

171. The High Priest must marry a virgin maiden (Lev. 21:13)

172. A Kohen must not marry a divorcee (Lev. 21:7)

173. A Kohen must not marry a zonah (a woman who had forbidden relations) (Lev. 21:7)

174. A priest must not marry a chalalah (party to or product of 169-172) (Lev. 21:7)

175. Not to make pleasurable contact with any forbidden woman (Lev. 18:6)

Laws of Forbidden Foods

176. To examine the signs of animals to distinguish between kosher and non-kosher (Lev. 11:2)

177. To examine the signs of fowl to distinguish between kosher and non-kosher (Deut. 14:11)

178. To examine the signs of fish to distinguish between kosher and non-kosher (Lev. 11:9)

179. To examine the signs of locusts to distinguish between kosher and non-kosher (Lev. 11:21)

180. Not to eat non-kosher animals (Lev. 11:4)

181. Not to eat non-kosher fowl (Lev. 11:13)

182. Not to eat non-kosher fish (Lev. 11:11)

183. Not to eat non-kosher flying insects (Deut. 14:19)

184. Not to eat non-kosher creatures that crawl on land (Lev. 11:41)

185. Not to eat non-kosher maggots (Lev. 11:44)

186. Not to eat worms found in fruit on the ground  (Lev. 11:42)

187. Not to eat creatures that live in water other than fish (Lev. 11:43)

188. Not to eat the meat of an animal that died without ritual slaughter (Deut. 14:21)

189. Not to benefit from an ox condemned to be stoned (Ex. 21:28)

190. Not to eat meat of an animal that was mortally wounded (Ex. 22:30)

191. Not to eat a limb torn off a living creature (Deut 12:23)

192. Not to eat blood (Lev. 3:17)

193. Not to eat certain fats of clean animals (Lev. 3:17)

194. Not to eat the sinew of the thigh (Gen. 32:33)

195. Not to eat meat and milk cooked together (Ex. 23:19)

196. Not to cook meat and milk together (Ex. 34:26)

197. Not to eat bread from new grain before the Omer (Lev. 23:14)

198. Not to eat parched grains from new grain before the Omer (Lev. 23:14)

199. Not to eat ripened grains from new grain before the Omer (Lev. 23:14)

200. Not to eat fruit of a tree during its first three years (Lev. 19:23)

201. Not to eat diverse seeds planted in a vineyard (Deut. 22:9)

202. Not to eat untithed fruits (Lev. 22:15)

203. Not to drink wine poured in service to idols (Deut. 32:38)

Laws of Slaughtering

204. To ritually slaughter an animal before eating it (Deut. 12:21)

205. Not to slaughter an animal and its offspring on the same day (Lev. 22:28

206. To cover the blood (of a slaughtered beast or fowl) with earth (Lev. 17:13)

207. Not to take the mother bird from her children (Deut. 22:6)

208. To release the mother bird if she was taken from the nest (Deut. 22:7)

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BOOK SIX: THE BOOK OF OATHS

Laws of Oaths

209. Not to swear falsely in God’s Name (Lev. 19:12)

210. Not to take God’s Name in vain (Ex. 20:7)

211. Not to deny possession of something entrusted to you (Lev. 19:11)

212. Not to swear in denial of a monetary claim (Lev. 19:11)

213. To swear in God’s Name to confirm the truth when deemed necessary by court (Deut. 10:20)

Laws of Vows

214. To fulfill what was uttered and to do what was avowed (Deut. 23:24)

215. Not to break oaths or vows (Num. 30:3)

216. For oaths and vows annulled, there are the laws of annulling vows explicit in the Torah (Num. 30:3)

Laws of The Nazir

217. The Nazir must let his hair grow (Num. 6:5)

218.  He must not cut his hair (Num. 6:5)

219. He must not drink wine, wine mixtures, or wine vinegar (Num. 6:3)

220. He must not eat fresh grapes (Num. 6:3)

221. He must not eat raisins (Num. 6:3)

222. He must not eat grape seeds (Num. 6:4)

223. He must not eat grape skins (Num. 6:4)

224. He must not be under the same roof as a corpse ((Num. 6:6)

225. He must not come into contact with the dead (Num. 6:7)

226. He must shave after bringing sacrifices upon completion of his Nazirite period (Num. 6:9)

Laws of Estimated Values and Vows

227. To estimate the value of people as determined by the Torah (Lev. 27:2)

228. To estimate the value of consecrated animals(Lev. 27:12-13)

229. To estimate the value of consecrated houses (Lev. 27:14)

230. To estimate the value of consecrated fields (Lev. 27:16)

231. Carry out the laws of interdicting possessions (cherem) (Lev. 27:28

232. Not to sell the cherem (Lev. 27:28)

233. Not to redeem the cherem (Lev. 27:28)

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BOOK SEVEN: THE BOOK OF SEEDS

Laws of Mixed Species

234. Not to plant diverse seeds together (Lev. 19:19)

235. Not to plant grains or greens in a vineyard (Deut. 22:9)

236. Not to crossbreed animals (Lev. 19:19)

237. Not to work different animals together (Deut. 22:10)

238. Not to wear sha’atnez, a cloth woven of wool and linen (Deut. 22:11)

Laws of Gifts to the Poor

239. To leave a corner of the field uncut for the poor (Lev. 19:10)

240. Not to reap that corner (Lev. 19:9)

241. To leave gleanings (Lev. 19:9)

242. Not to gather the gleanings (Lev. 19:9)

243. To leave the gleanings of a vineyard (Lev. 19:10)

244. Not to gather the gleanings of a vineyard (Lev. 19:10)

245. To leave the unformed clusters of grapes (Lev. 19:10)

246. Not to pick the unformed clusters of grapes (Lev. 19:10)

247. To leave the forgotten sheaves in the field (Deut. 24:19)

248. Not to retrieve them (Deut. 24:19)

249. To separate the tithe for the poor (Deut. 14:28)

250. To give charity (Deut. 15:8)

251. Not to withhold charity from the poor (Deut. 15:7)

252. To set aside Trumah Gedolah (tithe for the Kohen) (Deut. 18:4)

253. The Levite must set aside a tenth of his tithe (Num. 18:26)

254. Not to preface one tithe to the next, but separate them in their proper order (Ex. 22:28)

255. A non-Kohen must not eat Trumah (Lev. 22:10)

256. A hired worker or a Jewish bondsman of a Kohen must not eat Trumah (Lev. 22:10)

257. An uncircumcised Kohen must not eat Trumah (Ex. 12:48)

258. An impure Kohen must not eat Trumah (Lev. 22:4)

259. A chalalah must not eat Trumah (Lev. 22:12)

Laws of Ma’aser

260. To set aside Ma’aser each planting year and give it to a Levite (Num. 18:24)

Laws of The Second Tithe and Fourth Year Produce

261. To set aside the second tithe (Ma’aser Sheni) (Deut. 14:22)

262. Not to spend its redemption money on anything but food, drink, or ointment (Deut. 26:14)

263. Not to eat Ma’aser Sheni while impure (Deut. 26:14)

264. A mourner on the first day after death must not eat Ma’aser Sheni (Deut. 26:14)

265. Not to eat Ma’aser Sheni grains outside Jerusalem (Deut. 12:17)

266. Not to eat Ma’aser Sheni wine products outside Jerusalem (Deut. 12:17)

267. Not to eat Ma’aser Sheni oil outside Jerusalem (Deut. 12:17)

268. The fourth year crops must be totally for holy purposes like Ma’aser Sheni (Lev. 19:24)

269. To read the confession of tithes every fourth and seventh year (Deut. 26:13)

Laws of First Fruits and other Kohanic Gifts

270. To set aside the first fruits and bring them to the Temple (Ex. 23:19)

271. The Kohanim must not eat the first fruits outside Jerusalem (Deut. 12:17)

272. To read the Torah portion pertaining to their presentation (Deut. 26:5)

273. To set aside a portion of dough for a Kohen (Num. 15:20)

274. To give the shoulder, two cheeks, and stomach of slaughtered animals to a Kohen (Deut. 18:3)

275. To give the first sheering of sheep to a Kohen (Deut. 18:4)

276. To redeem the firstborn sons and give the money to a Kohen (Num. 18:15)

277. To redeem the firstborn donkey by giving a lamb to a Kohen (Ex. 13:13)

278. To break the neck of the donkey if the owner does not intend to redeem it (Ex. 13:13)

Laws of The Sabbatical and Jubilee Years

279. To rest the land during the seventh year by not doing any work which enhances growth (Ex. 34:21)

280. Not to work the land during the seventh year (Lev. 25:4)

281. Not to work with trees to produce fruit during that year (Lev. 25:4)

282. Not to reap crops that grow wild that year in the normal manner (Lev. 25:5)

283. Not to gather grapes which grow wild that year in the normal way (Lev. 25:5)

284. To leave free all produce which grew in that year (Ex. 23:11)

285. To release all loans during the seventh year (Deut. 15:2)

286. Not to pressure or claim from the borrower (Deut. 15:2)

287. Not to refrain from lending immediately before the release of the loans for fear of monetary loss (Deut. 15:9)

288. The Sanhedrin must count seven groups of seven years (Lev. 25:8)

289. The Sanhedrin must sanctify the fiftieth year (Lev. 25:10)

290. To blow the Shofar on the tenth of Tishrei to free the slaves (Lev. 25:9)

291. Not to work the soil during the fiftieth year (Lev. 25:11)

292. Not to reap in the normal manner that which grows wild in the fiftieth year (Lev. 25:11)

293. Not to pick grapes which grew wild in the normal manner in the fiftieth year (Lev. 25:11)

294. Carry out the laws of sold family properties (Lev. 25:24)

295. Not to sell the land in Israel indefinitely (Lev. 25:23)

296. Carry out the laws of houses in walled cities (Lev. 25:29)

297. The Tribe of Levi must not be given a portion of the land in Israel, rather they are given cities to dwell in (Deut. 18:1)

298. The Levites must not take a share in the spoils of war (Deut. 18:1)

299. To give the Levites cities to inhabit and their surrounding fields (Num. 35:2)

300. Not to sell the fields but they shall remain the Levites’ before and after the Jubilee year (Lev. 25:34)

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BOOK EIGHT: THE BOOK OF SERVICE

Laws of The Temple

301. To build a Sanctuary (Ex. 25:8)

302. Not to build the altar with stones hewn by metal (Ex. 20:22)

303. Not to climb steps to the altar (Ex. 20:23)

304. To show reverence to the Temple (Lev. 19:30)

305. To guard the Temple area (Num. 18:2)

306. Not to leave the Temple unguarded (Num. 18:5)

Laws of Temple Vessels and Employees

307. To prepare the anointing oil (Ex. 30:31)

308. Not to reproduce the anointing oil (Ex. 30:32)

309. Not to anoint with anointing oil (Ex. 30:32)

310. Not to reproduce the incense formula (Ex. 30:37)

311. Not to burn anything on the Golden Altar besides incense (Ex. 30:9)

312. The Levites must transport the ark on their shoulders (Num. 7:9)

313. Not to remove the staves from the ark (Ex. 25:15)

314. The Levites must work in the Temple (Num. 18:23)

315. No Levite must do another’s work of either a Kohen or a Levite (Num. 18:3)

316. To dedicate the Kohen for service (Lev. 21:8)

317. The kohanic work shifts must be equal during holidays (Deut. 18:6-8)

318. The Kohanim must wear their priestly garments during service (Ex. 28:2)

319. Not to tear the priestly garments (Ex. 28:32)

320. The breastplate must not be loosened from the Efode (Ex. 28:28)

Laws of Entering the Temple

321. A Kohen must not enter the Temple intoxicated (Lev. 10:9)

322. A Kohen must not enter the Temple with long hair (Lev. 10:6)

323. A Kohen must not enter the Temple with torn clothes (Lev. 10:6)

324. A Kohen must not enter the Temple indiscriminately (Lev. 16:2)

325. A Kohen must not leave the Temple during service (Lev. 10:7)

326. To send the impure from the Temple (Num. 5:2)

327. Impure people must not enter the Temple (Num. 5:3)

328. Impure people must not enter the Temple Mount area (Deut. 23:11)

329. Impure Kohanim must not do service in the temple (Lev. 22:2)

330. An impure Kohen, following immersion, must wait until after sundown before returning to service (Lev. 22:7)

331. A Kohen must wash his hands and feet before service (Ex. 30:19)

332. A Kohen with a physical blemish must not enter the sanctuary or approach the altar (Lev. 21:23)

333. A Kohen with a physical blemish must not serve (Lev.21:17)

334. A Kohen with a temporary blemish must not serve (Lev. 21:17

335. One who is not a Kohen must not serve (Num. 18:4)

Laws of Restrictions Concerning Sacrifices

336. To offer only unblemished animals (Lev. 22:21)

337. Not to dedicate a blemished animal for the altar (Lev. 22:20)

338. Not to slaughter it (Lev. 22:22)

339. Not to sprinkle its blood (Lev. 22:24)

340. Not to burn its fat (Lev. 22:22)

341. Not to offer a temporarily blemished animal (Deut. 17:1)

342. Not to sacrifice blemished animals even if offered by non-Jews (Lev. 22:25)

343. Not to inflict wounds upon dedicated animals (Lev. 22:21)

344. To redeem dedicated animals which have become disqualified (Deut. 12:15)

345. To offer only animals which are at least eight days old (Lev. 22:27)

346. Not to offer animals bought with the wages of a harlot or the animal exchanged for a dog (Deut. 23:19)

347. Not to burn honey or yeast on the altar (Lev. 2:11)

348. To salt all sacrifices (Lev. 2:13)

349. Not to omit the salt from sacrifices (Lev. 2:13)

Laws of Sacrificial Procedure

350. Carry out the procedure of the burnt offering as prescribed in the Torah (Lev. 1:3)

351. Not to eat its meat (Deut. 12:17)

352. Carry out the procedure of the sin offering (Lev. 6:18)

353. Not to eat the meat of the inner sin offering (Lev. 6:23

354. Not to decapitate a fowl brought as a sin offering (Lev. 5:8)

355. Carry out the procedure of the guilt offering (Lev. 7:1)

356. The Kohanim must eat the sacrificial meat in the Temple (Ex. 29:33)

357. The Kohanim must not eat the meat outside the Temple courtyard (Deut. 12:17)

358. A non-Kohen must not eat sacrificial meat (Ex. 29:33)

359. To follow the procedure of the peace offering (Lev. 7:11)

360. Not to eat the meat of minor sacrifices before sprinkling the blood (Deut. 12:17)

361. To bring meal offerings as prescribed in the Torah (Lev. 2:1)

362. Not to put oil on the meal offerings of wrongdoers (Lev. 5:11)

363. Not to put frankincense on the meal offerings of wrongdoers (Lev. 3:11)

364. Not to eat the meal offering of the High Priest (Lev. 6:16)

365. Not to bake a meal offering as leavened bread (Lev. 6:10)

366. The Kohanim must eat the remains of the meal offerings (Lev. 6:9)

367. To bring all avowed and freewill offerings to the Temple on the first subsequent festival (Deut. 12:5-6)

368. Not to withhold payment incurred by any vow (Deut. 23:22)

369. To offer all sacrifices in the Temple (Deut. 12:11)

370. To bring all sacrifices from outside Israel to the Temple (Deut. 12:26)

371. Not to slaughter sacrifices outside the courtyard (Lev. 17:4)

372. Not to offer any sacrifices outside the courtyard (Deut. 12:13)

Laws of Constant and Additional Offerings

373. To offer two lambs every day (Num. 28:3)

374. To light a fire on the altar every day (Lev. 6:6)

375. Not to extinguish this fire (Lev. 6:6)

376. To remove the ashes from the altar every day (Lev. 6:3)

377. To burn incense every day (Ex 30:7)

378. To light the Menorah every day (Ex. 27:21)

379. The Kohen Gadol must bring a meal offering every day (Lev. 6:13)

380. To bring two additional lambs as burnt offerings on Shabbat (Num 28:9)

381. To make the show bread (Ex. 25:30)

382. To bring additional offerings on the New Month (Num. 28:11)

383. To bring additional offerings on Passover (Num. 28:19)

384. To offer the wave offering from the meal of the new wheat (Lev. 23:10)

385. Each man must count the Omer – seven weeks from the day the new wheat offering was brought     (Lev. 23:15)

386. To bring additional offerings on Shavuot (Num. 28:26)

387. To bring two leaves to accompany the above sacrifice (Lev. 23:17)

388. To bring additional offerings on Rosh Hashana (Num. 29:2)

389. To bring additional offerings on Yom Kippur (Num. 29:8)

390. To bring additional offerings on Sukkot (Num. 29:13)

391. To bring additional offerings on Shmini Atzeret (Num. 29:35)

Laws of Disqualified Offerings

392. Not to eat sacrifices which have become unfit or blemished (Deut. 14.3)

393. Not to eat from sacrifices offered with improper intentions (Lev. 7:18)

394. Not to leave sacrifices past the time allowed for eating them (Lev. 22:30)

395. Not to eat from that which was left over (Lev. 19:8)

396. Not to eat from sacrifices which became impure (Lev. 7:19)

397. An impure person must not eat from sacrifices (Lev. 7:20)

398. To burn the leftover sacrifices (Lev. 7:17)

399. To burn all impure sacrifices (Lev. 7:19)

Laws of Yom Kippur Service

400. To follow the procedure of Yom Kippur in the sequence prescribed in Parshat Acharei Mot (Lev. 16:3)

Laws of Misusing Sanctified Property

401. One who profaned property must repay what he profaned plus a fifth and bring a sacrifice (Lev. 5:16)

402. Not to work consecrated animals (Deut. 15:19)

403. Not to shear the fleece of consecrated animals (Deut. 15:19)

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BOOK NINE: THE BOOK OF SACRIFICES

Laws of Pascal Sacrifice

404. To slaughter the paschal sacrifice at the specified time (Ex. 12:6)

405. Not to slaughter it while in possession of leaven (Ex. 23:18)

406. Not to leave the fat overnight (Ex. 23:18)

407. To slaughter the second paschal lamb (Num. 9:11)

408. To eat the paschal lamb with matzah and Marror on the night of the 15th of Nissan (Ex. 12:8)

409. To eat the second paschal lamb on the night of the 15th of Iyar (Num.9:11)

410. Not to eat the paschal meat raw or boiled (Ex. 12:9)

411. Not to take the paschal meat from the confines of the group (Ex. 12:46)

412. An apostate must not eat from it (Ex.12:43)

413. A permanent or temporary hired worker must not eat from it (Ex. 12:45)

414. An uncircumcised male must not eat from it (Ex. 12:48

415. Not to break any bones from the paschal offering (Ex. 12:46)

416. Not to break any bones from the second paschal offering (Num. 9:12)

417. Not to leave any meat from the paschal offering over until morning (Ex. 12:10)

418. Not to leave the second paschal meat over until morning (Num. 9:12)

419. Not to leave the meat of the holiday offering of the 14th until the 16th (Deut. 16:4)

Laws of Pilgrim Offerings

420. To be seen at the Temple on Passover, Shavuot, and Sukkot (Deut. 16:16)

421. To celebrate on these three Festivals (bring a peace offering) (Ex. 23:14)

422. To rejoice on these three Festivals (bring a peace offering) (Deut. 16:14)

423. Not to appear at the Temple without offerings (Deut. 16:16)

424. Not to refrain from rejoicing with, and giving gifts to, the Levites (Deut. 12:19)

425. To assemble all the people on the Sukkot following the seventh year (Deut. 31:12)

Laws of First Born Animals

426. To set aside the firstborn animals (Ex. 13:12)

427. The Kohanim must not eat unblemished firstborn animals outside Jerusalem (Deut. 12:17)

428. Not to redeem the firstborn (Num. 18:17)

429. Separate the tithe from animals (Lev. 27:32)

430. Not to redeem the tithe (Lev. 27:33)

Laws of Offerings for Unintentional Transgressions

431. Every person must bring a sin offering for his transgression (Lev. 4:27)

432. Bring an asham talui when uncertain of guilt (Lev. 5:17-18)

433. Bring an asham vadai when guilt is ascertained (Lev. 5:25)

434. Bring an oleh v’yored offering (if the person is wealthy, an animal; if poor, a bird or meal offering) (Lev. 5:7-11)

435. The Sanhedrin must bring an offering when it rules in error  (Lev. 4:13)

Laws of Lacking Atonement

436. A woman who had a running issue must bring an offering after she goes to the Mikveh (Lev. 15:28-29)

437. A woman who gave birth must bring an offering after she goes to the Mikveh (Lev. 12:6)

438. A man who had a running issue must bring an offering after he goes to the Mikveh (Lev. 15:13-14)

439. A metzora must bring an offering after going to the Mikveh (Lev. 14:10)

Laws of Substitution of Sacrifices

440. Not to substitute another beast for one set apart for sacrifice (Lev. 27:10)

441. The new animal, in addition to the substituted one, retains consecration (Lev. 27:10)

442. Not to change consecrated animals from one type of offering to another (Lev. 27:26)

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BOOK TEN: THE BOOK OF PURITY

Laws of Impurity of Human Dead

443. Carry out the laws of impurity of the dead (Num. 19:14)

Laws of The Red Heifer

444. Carry out the procedure of the Red Heifer (Num. 19:2)

445. Carry out the laws of the sprinkling water (Num. 19:21)

Laws of Impurity through Tzara’at

446. Rule the laws of human tzara’at as prescribed in the Torah (Lev. 13:12)

447. The metzora must not remove his signs of impurity (Deut. 24:8)

448. The metzora must not shave signs of impurity in his hair (Lev. 13:33)

449. The metzora must publicize his condition by tearing his garments, allowing his hair to grow and covering his lips (Lev. 13:45)

450. Carry out the prescribed rules for purifying the metzora (Lev. 14:2)

451. The metzora must shave off all his hair prior to purification (Lev. 14:9)

452. Carry out the laws of tzara’at of clothing (Lev. 13:47)

453. Carry out the laws of tzara’at of houses (Lev. 13:34)

Laws of Impurity of Reclining and Sitting

454. Observe the laws of menstrual impurity (Lev. 15:19)

455. Observe the laws of impurity caused by childbirth (Lev. 12:2)

456. Observe the laws of impurity caused by a woman’s running issue (Lev. 15:25)

457. Observe the laws of impurity caused by a man’s running issue (Lev. 15:3)

Laws of Other Sources of Impurity

458. Observe the laws of impurity caused by a dead beast (Lev. 11:39)

459. Observe the laws of impurity caused by the eight shratzim (Lev. 11:29)

460. Observe the laws of impurity of a seminal emission (Lev. 15:16)

Laws of Impurity of Food

461. Observe the laws of impurity concerning liquid and solid foods (Lev. 11:34)

Laws of Vessels (Rabbinical)

Laws of Mikveh

462. Every impure person must immerse himself in a Mikveh to become pure (Lev. 15:16)

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BOOK ELEVEN: THE BOOK OF DAMAGES

Laws of Property Damage

463. The court must judge the damages incurred by a goring ox (Ex. 21:28)

464. The court must judge the damages incurred by an animal eating (Ex. 22:4)

465. The court must judge the damages incurred by a pit (Ex. 21:33)

466. The court must judge the damages incurred by fire (Ex. 22:5)

Laws of Theft

467. Not to steal money stealthily (Lev. 19:11)

468. The court must implement punitive measures against the thief (Ex. 21:37)

469. Each individual must ensure that his scales and weights are accurate (Lev. 19:36)

470. Not to commit injustice with scales and weights (Lev. 19:35)

471. Not to possess inaccurate scales and weights even if they are not for use (Deut. 25:13)

472. Not to move a boundary marker to steal someone’s property (Deut. 19:14)

473. Not to kidnap (Ex. 20:13)

Laws of Robbery and Lost Objects

474. Not to rob openly (Lev. 19:13)

475. Not to withhold wages or fail to repay a debt (Lev. 19:13)

476. Not to covet and scheme to acquire another’s possession (Ex. 20:14)

477. Not to desire another’s possession (Deut. 5:18)

478. Return the robbed object or its value (Lev. 5:23)

479. Not to ignore a lost object (Deut. 22:3)

480. Return the lost object (Deut. 22:1)

481. The court must implement laws against the one who assaults another or damages another’s property (Ex. 21:18)

Laws of Murder and Preservation of Life

482. Not to murder (Ex. 20:13)

483. Not to accept monetary restitution to atone for the murderer (Num. 35:31)

484. The court must send the accidental murderer to a city of refuge (Num. 35:25)

485. Not to accept monetary restitution instead of being sent to a city of refuge  (Num. 35:32)

486. Not to kill the murderer before he stands trial (Num. 35:12)

487. Save someone being pursued even by taking the life of the pursuer (Deut. 25:11)

488. Not to pity the pursuer (Num. 35:12)

489. Not to stand idly by if someone’s life is in danger (Lev. 19:16)

490. Designate cities of refuge and prepare routes of access (Deut. 19:3)

491. Break the neck of a calf by the river valley following an unsolved murder (Deut. 21:4)

492. Not to work nor plant that river valley (Deut. 21:4)

493. Not to allow pitfalls and obstacles to remain on your property (Deut. 22:8)

494. Make a guard rail around flat roofs (Deut. 22:8)

495. Not to put a stumbling block before a blind man (nor give harmful advice) (Lev. 19:14)

496. Help another remove the load from a beast which can no longer carry it (Ex. 23:5)

497. Help others load their beast (Deut. 22:4)

498. Not to leave others distraught with their burdens (but to help either load or unload) (Deut. 22:4)

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BOOK TWELVE: THE BOOK OF ACQUISITION

Laws of Sales

499. Buy and sell according to Torah law (Lev. 25:14)

500. Not to overcharge or underpay for an article (Lev. 25:14)

501. Not to insult or harm anybody with words (Lev. 25:17)

502. Not to cheat a sincere convert monetarily (Ex. 22:20)

503. Not to insult or harm a sincere convert with words (Ex. 22:20)

Laws of Acquisitions and Gifts (Rabbinical)
Laws of Neighbors (Rabbinical)
Laws of Agents and Partners (Rabbinical)

Laws of Slaves

504. Purchase a Hebrew slave in accordance with the prescribed laws (Ex. 21:2)

505. Not to sell him as a slave is sold (Lev. 25:42)

506. Not to work him oppressively (Lev. 25:43)

507. Not to allow a non-Jew to work him oppressively (Lev. 25:53)

508. Not to have him do menial slave labor (Lev. 25;39)

509. Give him gifts when he goes free (Deut. 15:14)

510. Not to send him away empty-handed (Deut. 15:13)

511. Redeem Jewish maidservants (Ex. 21:8)

512. Betroth the Jewish maidservant (Ex. 21:8)

513. The master must not sell his maidservant (Ex. 21:8)

514. Canaanite slaves must work forever unless injured in one of their limbs (Lev. 25:46)

515. Not to extradite a slave who fled to Israel (Deut. 23:16)

516. Not to wrong a slave who has come to Israel for refuge (Deut. 23:16)

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BOOK THIRTEEN: THE BOOK OF JUDGEMENTS

Laws of Hiring

517. The courts must carry out the laws of a hired worker and hired guard (Ex. 22:9)

518. Pay wages on the day they were earned (Deut. 24:15)

519. Not to delay payment of wages past the agreed time (Lev. 19:13)

520. The hired worker may eat from the unharvested crops where he works (Deut. 23:25)

521. The worker must not eat while on hired time (Deut. 23:26)

522. The worker must not take more than he can eat (Deut. 23:25)

523. Not to muzzle an ox while plowing (Deut. 25:4)

Laws of Borrowing and Depositing

524. The courts must carry out the laws of a borrower (Ex. 22:13)

525. The courts must carry out the laws of an unpaid guard (Ex. 22:6)

Laws of Creditor and Debtor

526. Lend to the poor and destitute (Ex. 22:24)

527. Not to press them for payment if you know they don’t have it (Ex. 22:24)

528. Press the idolater for payment (Deut. 15:3)

529. The creditor must not forcibly take collateral (Deut. 24:10)

530. Return the collateral to the debtor when needed (Deut. 24:13)

531. Not to delay its return when needed (Deut. 24:12)

532. Not to demand collateral from a widow (Deut. 24:17)

533. Not to demand as collateral utensils needed for preparing food (Deut. 24:6)

534. Not to lend with interest (Lev.25:37)

535. Not to borrow with interest (Deut. 23:20)

536. Not to intermediate in an interest loan, guarantee, witness, or write the promissory note (Ex. 22:24)

537. Lend to and borrow from idolaters with interest (Deut. 23:21)

Laws of Plaintiff and Defendant

538. The courts must carry out the laws of the plaintiff, admitter, or denier (Ex. 22:8)

Laws of Inheritance

539. Carry out the laws of the order of inheritance (Num. 27:8)

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BOOK FOURTEEN: THE BOOK OF JUDGES

Laws of Sanhedrin and Punishments

540. Appoint judges (Deut. 16:18)

541. Not to appoint judges who are not familiar with judicial procedure (Deut. 1:17)

542. Decide by majority in case of disagreement (Ex. 23:2)

543. The court must not execute through a majority of one; at least a majority of two is required (Ex. 23:2)

544. A judge who presented an acquittal plea must not present an argument for conviction in capital cases (Deut. 23:2)

545. The courts must carry out the death penalty of stoning (Deut. 22:24)

546. The courts must carry out the death penalty of burning (Lev. 20:14)

547. The courts must carry out the death penalty of the sword (Ex. 21:20)

548. The courts must carry out the death penalty of strangulation (Lev. 20:10)

549. The courts must hang those stoned for blasphemy or idolatry (Deut. 21:22)

550. Bury the executed on the day they are killed (Deut.21:23)

551. Not to delay burial overnight (Deut. 21:23)

552. The court must not let the sorcerer live (Ex. 22:17)

553. The court must give lashes to the wrongdoer (Ex. 25:2)

554. The court must not exceed the prescribed number of lashes (Deut. 25:3)

555. The court must not kill anybody on circumstantial evidence (Ex. 23:7)

556. The court must not punish anybody who was forced to do a crime (Deut. 22:26)

557. A judge must not pity the murderer or assaulter at the trial (Deut. 19:13)

558. A judge must not have mercy on the poor man at the trial (Lev. 19:15)

559. A judge must not respect the great man at the trial (Lev. 19:15)

560. A judge must not decide unjustly the case of the habitual transgressor (Ex. 23;6)

561. A judge must not pervert justice (Lev. 19:15)

562. A judge must not pervert a case involving a convert or orphan (Deut. 24:17)

563. Judge righteously (Lev. 19:15)

564. The judge must not fear a violent man in judgment (Deut. 1:17)

565. Judges must not accept bribes (Ex. 23:8)

566. Judges must not accept testimony unless both parties are present (Ex. 23:1)

567. Not to curse judges (Ex. 22:27)

568. Not to curse the head of state or leader of the Sanhedrin (Ex. 22:27)

569. Not to curse any upstanding Jew (Lev. 19:14)

Laws of Evidence

570. Anybody who knows evidence must testify in court (Lev. 5:1)

571. Carefully interrogate the witness  (Deut. 13:15)

572. A witness must not serve as a judge in capital crimes (Deut. 19:17)

573. Not to accept testimony from a lone witness (Deut. 19:15)

574. Transgressors must not testify (Ex. 23:1)

575. Relatives of the litigants must not testify (Deut. 24:16)

576. Not to testify falsely (Ex. 20:13)

577. Punish the false witnesses as they tried to punish the defendant (Deut. 19:19)

Laws of Insurgents

578. Act according to the ruling of the Sanhedrin (Deut. 17:11)

579. Not to deviate from the word of the Sanhedrin (Deut. 17:11)

580. Not to add to the Torah commandments or their oral explanations (Deut. 13:1)

581. Not to diminish from the Torah any commandments, in whole or in part (Deut. 13:1)

582. Not to curse your father and mother (Ex. 21:17)

583. Not to strike your father and mother (Ex. 21:15)

584. Respect your father or mother (Ex. 20:12)

585. Fear your father or mother (Lev. 19:3)

586. Not to be a rebellious son (Deut. 21:18)

Laws of Mourning

587. Mourn for relatives (Lev. 10:19)

588. The High Priest must not defile himself for any relative (Lev. 21:11)

589. The High Priest must not enter under the same roof as a corpse (Lev. 21:11)

590. A Kohen must not defile himself for anyone except relatives (Lev. 21:1)

Laws of Kings and their Wars

591. Appoint a king from Israel (Deut. 17:15)

592. Not to appoint a convert (Deut. 17:15)

593. The king must not have too many wives (Deut. 17:17)

594. The king must not have too many horses (Deut. 17:16)

595. The king must not have too much silver and gold (Deut. 17:17)

596. Destroy the seven Canaanite nations (Deut. 20:17)

597. Not to let any of them remain alive (Deut. 20:16)

598. Wipe out the descendants of Amalek (Deut. 25:19)

599. Remember what Amalek did to the Jewish people (Deut. 25:17)

600. Not to forget Amalek’s atrocities and ambush on our journey from Egypt in the desert (Deut. 25:19)

601. Not to dwell permanently in Egypt (Deut. 17:16)

602. Offer peace terms to the inhabitants of a city while holding siege, and treat them according to the Torah if they accept the terms (Deut. 20:10)

603. Not to offer peace to Ammon and Moab while besieging them (Deut. 23:7)

604. Not to destroy fruit trees even during the siege (Deut. 20:19)

605. Prepare latrines outside the camps (Deut. 23:13)

606. Prepare a shovel for each soldier to dig with (Deut. 23:14)

607. Appoint a priest to speak with the soldiers during the war (Deut. 20:2)

608. He who has taken a wife, built a new home, or planted a vineyard is given a year to rejoice with his possessions (Deut. 24:5)

609. Not to demand from the above any involvement, communal or military (Deut. 24:5)

610. Not to panic and retreat during battle  (Deut. 20:3)

611. Keep the laws of the captive woman  (Deut. 21:11)

612. Not to sell her into slavery (Deut. 21:14)

613. Not to retain her for servitude after having relations with her (Deut. 21:14)

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NOTE: Some words and phrases cited in the above 613 Commandments were carefully altered and edited by Judas Maccabaeus, the author of this post and publisher of this blog- the Judeo/Christian Tradition. This was done simply to make the English more readable and understandable by the general audience. Even so, the basic meaning of every Commandment that has been edited or re-written remains the same.

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We have been commanded Six hundred and Thirteen commandments: ‘Your people shall be my people’. We are forbidden idolatry: ‘And your God my God’.

– The Babylonian Talmud, Yebamoth 47b

 

The Judeo-Christian – Comparing the Talmud and the Gospels

Yet again, the Talmud and the Gospels appear as one and the same text, strongly implying that Joshua (Jesus in Greek), the lanky carpenter from the ‘certain Galilean’ countryside, studied with the best student Pharisees of His day. Embittered by their arrogant dismissal of his lowly pious father and mother, Joseph and Mary, this outsider Rabbi rebel with a cause has still managed to bring the greatest teachings of the Talmud to Gentiles throughout the world.
TALMUD: God has a seal, and His seal is truth. (Deuteronomy Rabba 1)
GOSPEL: He who has received His testimony has set his seal to this, that God is true. (John 3:33)

TALMUD: If you sit in judgment and you find one of the litigants anxious to verify his statement by taking an oath, have suspicion against that individual. (Leviticus Rabba 6)
GOSPEL: ‘Woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.’ And Judas, who was betraying Him, said, ‘Surely it is not I, Rabbi?’ Jesus said to him, ‘You have said it yourself.’ (Matthew 26:24-25)

The Joshua Talmud
TALMUD: Consider the immeasurable distance from us of what we know as God’s dwelling-place, the Heavens; yet how near He is to us when we call upon Him. (Deuteronomy Rabba 2)
GOSPEL: Truly I tell you, whatever you bind on Earth will be bound in Heaven, and whatever you loose on Earth will be loosed in Heaven. (Matthew 18:18)

TALMUD: Heaven and Earth wept at the death of Moses. (Deuteronomy Rabba 11)
GOSPEL: It was now about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining. And the curtain of the Temple was torn in two. Jesus called out with a loud voice, ‘Father, into your hands I commit my spirit.’ When He had said this, He breathed His last. (Luke 23:44-46)

TALMUD: If you sit in judgment and you find one of the litigants anxious to verify his statement by taking an oath, have suspicion against that individual. (Leviticus Rabba 6)
GOSPEL: Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all, either by Heaven, for it is God’s throne, or by the Earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. (Matthew 5:33-35)

TALMUD: God has a seal, and his seal is truth. (Deuteronomy Rabba 1)
GOSPEL: He who has received His testimony has set his seal to this, that God is true. For He whom God has sent speaks the words of God, for He gives the Spirit without measure. (John 3:33-34)

TALMUD: Heaven and Earth wept at the death of Moses. (Deuteronomy Rabba 11)
GOSPEL: For truly I tell you, until Heaven and Earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law (of Moses) until everything is accomplished. (Matthew 5:18)

The Talmud’s Classical Format

TALMUD: Justice is one of the supports of God’s throne. (Deuteronomy Rabba 5)
GOSPEL: Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone. (Luke 11:42)

TALMUD: One of the reasons why Moses called upon Heaven and Earth as witnesses (Deuteronomy 33) is that by them the Torah was given (Deuteronomy 4). (Deuteronomy Rabba 10)
GOSPEL: For truly I tell you, until Heaven and Earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law (of Moses) until everything is accomplished. (Matthew 5:18)

TALMUD: If you are a man of distinction and entitled to a prominent seat at an assembly, seat yourself, nevertheless, two or three seats lower, for it is better to be told ‘Go up,’ than to be asked to ‘go down.’ Hillel was apt to say, ‘If I condescend I am exalted, but if I am haughty I am degraded.’ (Leviticus Rabba 1)
GOSPEL: Jesus said, ‘Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, and have the most important seats in the synagogues and the places of honor at banquets.’ (Mark 12:38-39)

TALMUD: ‘I have created somethings in pairs,’ says God, ‘such as Heaven and Earth, the sun and the moon, Adam and Eve, male and female in all animals, this life and the future life; but I am One.’ He that proclaims the absolute unity of God proclaims the kingdom of Heaven. (Deuteronomy Rabba 2)
GOSPEL: ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. (Mark 10:7-9)

TALMUD: Death is designed for man from time immemorial. When the hour of man’s departure hence arrives, nothing will save him from it. (Talmud, Tanchum. Voeschanan)
GOSPEL: And who of you by being worried can add a single hour to his life? (Matthew 6:27)

TALMUD: ‘I have created somethings in pairs,’ says God, ‘such as Heaven and Earth, the sun and the moon, Adam and Eve, male and female in all animals, this life and the future life; but I am One.’ (Deuteronomy Rabba 2)
GOSPEL: Jesus went around teaching from village to village. Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits. (Mark 6:7)

An Age-Old Talmud

TALMUD: If you are a man of distinction and entitled to a prominent seat at an assembly, seat yourself, nevertheless, two or three seats lower, for it is better to be told ‘Go up,’ than to be asked to ‘go down.’ Hillel was apt to say, ‘If I condescend I am exalted, but if I am haughty I am degraded.’ (Leviticus Rabba 1)
GOSPEL: When he noticed how the guests picked the places of honor at the table, he told them this parable: ‘When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited.’ (Luke 14:7-8)

TALMUD: If you want a vine to flourish it should be replanted on another soil. God replanted his vine, Israel, from Egypt to Palestine, and it became famous. (Exodus Rabba 44)
GOSPEL: When they had gone, an angel of the Lord appeared to Joseph in a dream. ‘Get up,’ he said, ‘take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.’ So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: ‘Out of Egypt I called my son.’ (Matthew 2:13-15)

TALMUD If you are a man of distinction and entitled to a prominent seat at an assembly, seat yourself, nevertheless, two or three seats lower, for it is better to be told ‘Go up,’ than to be asked to ‘go down.’ Hillel was apt to say, ‘If I condescend I am exalted, but if I am haughty I am degraded.’ (Leviticus Rabba 1)
GOSPEL: When he noticed how the guests picked the places of honor at the table, he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” (Luke 14:7-11)

TALMUD: ‘I have created somethings in pairs,’ says God, ‘such as Heaven and Earth, the sun and the moon, Adam and Eve, male and female in all animals, this life and the future life; but I am One.’ (Deuteronomy Rabba 2)
GOSPEL: After this the LORD (Jesus) appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. (Luke 10:1)

Old Preface to the Talmud

May the LORD God bless you in the name of St. Judas Maccabaeus.

The Judeo-Christian, Part IV. The Two Serpents of the Caduceus and the Double Helix of DNA

Fear God and keep His commandments, for this is the whole duty of man.

– Ecclesiastes 12:13


End of All Flesh, End of Days.
Two evil spirits joined together,
the spirit of the male is subtle,
the spirit of the female is diffused in many ways and paths
but joined to the spirit of the male.

– Lilith as the Serpent, by Margi B.

Part IV. The Two Serpents of the Caduceus and the Double Helix of DNA

 

The Caduceus is an ancient Greco-Roman relic, or symbol, that happens to be thousands of years old and has been found in several different pre-Christian cultures and religious traditions. The actual shape of this mysterious object, considered to be one of a kind and supernaturally powerful, is composed of two serpents directly opposite one another which are both coiled upwards upon a short staff or rod. Traditionally, this staff, or scepter, was seen as a unique, even sacred, device used by the ‘gods’ in unknown ways to both control and assist mankind. Here are just two short definitions of the Caduceus:

(The) Caduceus is a winged staff with two snakes wrapped around it. It was an ancient astrological symbol of commerce and is associated with the Greek god Hermes, the messenger for the gods.

– Caduceus, Rod of Hermes – DNA

The caduceus (from Greek κηρύκειον kērukeion “herald’s staff”) is the staff carried by Hermes in Greek mythology….It is a short staff entwined by two serpents, sometimes surmounted by wings. In Roman iconography it was often depicted being carried in the left hand of Mercury, the messenger of the gods, guide of the dead and protector of merchants, shepherds, gamblers, liars and thieves.

– Caduceus, Wikipedia

During the late 20th century, the actual physical structure of molecular DNA was then finally discovered to also resemble two opposing serpents wrapped around each other as if on an axis, or a pole, just like the ‘magical’ Pagan talisman, the Caduceus. As Wikipedia states: ‘In 1953, James D. Watson and Francis Crick suggested what is now accepted as the first correct double-helix model of DNA structure in the journal Nature.’

The astonishing resemblance in the shape and function of both the age-old Caduceus and the microscopic Double-Helix of DNA may simply be just a coincidence. Even so, it has been noted by both the established leaders of modern medicine and conspiracy theorists alike. The real question is whether the actual shape of the ancient Caduceus, which pre-dated the discovery of DNA by thousands of years, has any real meaning at all. Some truly believe that it does. Here are just a few selected passages:

Thus about the origins and meaning of this DNA symbol, the Caduceus, the full answers remain unclear. How do we honor this symbol of the DNA wrapped around a central column with wings as a sign of healing yet have real knowledge of the symbology of it?

– THE ASCENDING GODDESS: Kundalini Shakti, Chapter 5, by Ruth A. Bailey

Historically, the two astrological symbols had distinct meanings in alchemical and astrological principles. Some medical organizations join the serpents of the caduceus with rungs to suggest a DNA double-helix.

– Caduceus – Rod of Hermes – DNA

While this assumption may seem fairly impossible, mankind’s ancient legends of the Caduceus may well have been some sort of garbled, supernaturally-transmitted message implanted in primitive man concerning the actual structure of microscopic DNA, which can be found in all biological life, and is a primary unit of evolution and reproduction.

On a similar note, the Double Helix of DNA’s crucial functioning in cellular replication, as well as all plant and animal fertilization and reproduction also has incredible similarities to the ancient Hebrew/Jewish legends of the two, evil serpent/angels known as Samael (the Devil) and Lilith (Queen of Demons). Consider the following centuries-old passages from Jewish Rabbis and other sources:

Lilith and Samael also have intercourse through a ‘snake’ like intermediary also. ‘You already know that evil Samael and wicked Lilith are like a sexual pair who, by means of an intermediary, receive an evil and wicked emanation from one and emanate to the other…The heavenly serpent is a blind prince, the image of an intermediary between Samael and Lilith…The masters of tradition said that just as this serpent slithers without eyes, so the supernal serpent has the image of a spiritual form without color–these are ‘the eyes.’ They call it an eyeless creature…He is the bond, the accompaniment, and the union between Samael and Lilith.’ (Quoting Treatise on the Left Emanation)

– Lilith as the Serpent, by Margi B. (2004-2005), from LilithGate Website

Lilith and Samael are also described as serpents of two qualities; the Slant Serpent and the Torturous Serpent.’…Leviathan is the connection and the coupling between the two who have the likeness of serpents. Therefore it is doubled: the Slant Serpent corresponding to Samael, and the Tortuous Serpent corresponding to Lilith...’ (Quoting Moses Cordovero, Pardes Rimmonim 186d)

– Lilith as the Serpent, by Margi B.2004-2005, from LilithGate Website

In conclusion, these incredible correlations and similarities between the legends of the Greco-Roman Caduceus, the completely separate Hebrew folk-tales of the evil serpent couple Samael and Lilith, and the actual molecular structure of DNA cannot be, and are most probably not, just a coincidence. Instead, they could well represent a miraculous connection between religion and science spanning more than 3,000 – 4,000 years of history which remains completely unexplainable.

Does this mean the God of the Holy Bible is a genetics engineering genius? Of course He is, but this totally mysterious parallel between absurd superstitious religious myths (Two Serpents Copulating) and actual modern science (DNA and Genetics) could also imply that the LORD God may be far more like us than we have ever imagined. It is quite possible that direct contact with the Divine could somehow be achieved through a Judeo-Christian scientific break-through sometime very soon, perhaps even within the next century or so. Here is just a Scriptural hint of metaphorical genetic engineering (Divine Intervention) and its healing potential from the time of Moses:

The LORD sent fiery serpents among the people and they bit the people, so that many people of Israel died…And Moses interceded for the people. Then the LORD said to Moses, ‘Make a fiery serpent, and set it upon a pole; and it shall come about, that everyone who is bitten, when he looks at it, he will live.’ And Moses made a bronze serpent and set it upon the pole; and it came about, that if a serpent bit any man, when he looked to the bronze serpent, he lived.

– Numbers 21:6-9

The Caduceus of Samael, Lilith, and Molecular DNA

May the LORD God bless you in the name of the Judeo-Christian tradition.

The higher the position, the greater is the fall, and this applies to the serpent who was not only the chief of all animals at first, but walked upright like man, and when it fell it sank into the reptile world.

– Talmud, Genesis Rabba 19

The Judeo-Christian Number Seven

777


The Seven Archangels

I. Michael
II. Gabriel
III. Raphael
IV. Uriel
V. Raguel
VI. Remiel.
VII. Saraqael

The Seven Virtues of God

I. Prudence
II. Justice
III. Restraint
IV. Courage
V. Faith
VI. Hope
VII. Love

The Seven Sacraments
I. Baptism
II. Communion
III. Confession
IV. Confirmation
V. Matrimony
VI. Ordination
VII. Anointing

The Seven Material Deeds of Mercy
I. Feed the Hungry
II. Quench the Thirsty.
III. Clothe the Naked.
IV. Shelter the Homeless
V. Visit the Imprisoned
VI. Comfort the Sick
VII. Bury the Dead

The Seven Spiritual Deeds of Mercy
I. Instruct Ignorance
II. Counsel Doubt
III. Rebuke Sinners
IV. Endure Others Patiently
V. Forgive Others Willingly
VI. Comfort Affliction
VII. Pray for the the Living and the Dead

The Seven Deadly Sins
I. Lust
II. Gluttony
III. Greed
IV. Sloth
V. Wrath
VI. Envy
VII. Pride

The Seven Heavenly (Contrary) Virtues
I. Chastity
II. Temperance
III. Charity
IV. Diligence
V. Patience
VI. Kindness
VII. Humility

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The Seven Gifts of the Holy Ghost
I. Wisdom
II. Understanding
III. Counsel
IV. Courage
V. Knowledge
VI. Reverence
VII. Fear of the LORD

The Seven Mysteries of the Holy Ghost

I. The Annunciation (St. Luke 1:35)
II. The Visitation (St. Luke 1:42)
III. The Baptism (St. Luke 3:22)
IV. The Wedding (John 2:1-11)
V.. The Crucifixion (John 19:30)
VI. The Resurrection (St. John 20:19, 22)
VII. The Pentecost (Acts 2:1)

The Seven Beliefs of the Apostles Creed
I. I believe in God, the Father Almighty, creator of heaven and earth.
II. I believe in Jesus Christ, his only son, our Lord. He was conceived by the power of the Holy Ghost and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell. On the third day he rose again. He ascended into heaven and is seated at the right hand of the Father. He will come again to judge the living and the dead.
III. I believe in the Holy Ghost
IV. I believe in the Holy Catholic Church
V. I believe in the Communion of Saints
VI. I believe in the forgiveness of sins,
VII. I believe in the resurrection of the body and the life everlasting.

The Seven Elements of Mankind’s Creation
I. Man’s flesh from the earth
II. His blood from the dew
III. His eyes from the sun
IV. His bones from stone
V. His intelligence from the swiftness of the angels and from clouds
VI. His veins and his hair from the grass of the earth;
VII. His Soul from the wind. (II Enoch 30:10)

The Seven Elements Used to Create Man
1. Earth
2. Morning Dew
3. the Sun
4. Stone
5. Clouds
6. Grass,
7. Wind (II Enoch 30:10)

The Seven Parts and Sensations of Man
I. The flesh for hearing
II. The eyes for Seeing
III. The soul for smelling,
IV. The veins for touching
V. The blood for taste
VI. The bones for endurance
VII. The intelligence for enjoying (II Enoch 30:11)

The Seven Natures of Man
I. Listening
II. Seeing
III. Smelling
IV. Touching
V. Tasting
VI. Enduring
VII. Enjoying (II Enoch 30:11)

God’s Seven Free gifts to the World:
I. The Torah (Exodus 31:18)
II. Light (Genesis 1:17)
III. Rain (Leviticus 26:4)
IV. Peace (Leviticus 26:6)
V. Salvation (Psalms 18:36)
VI. Mercy (Psalms 106:46)
VII. Navigation (Talmud, Genesis Rabba 6)

The Seven Woes of Joshua the Messiah (Matthew 23)
I. Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let those enter who are trying to. (Matthew 23:13-14)
II. Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. (Matthew 23:15)
III. Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’ You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? You also say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’ You blind men! Which is greater: the gift, or the altar that makes the gift sacred? Therefore, he who swears by the altar swears by it and by everything on it. And he who swears by the temple swears by it and by the one who dwells in it. And he who swears by heaven swears by God’s throne and by the one who sits on it. (Matthew 23:16-22)
IV. Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices-mint, dill and cummin. But you have neglected the more important matters of the law-justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel. (Matthew 23:23-24)
V. Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean. (Matthew 23:25-26)
VI. Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness. (Matthew 23:27-28)
VII. Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of the sin of your forefathers! (Matthew 23:29-31)

May the LORD God bless you in the name of the Judeo-Christian tradition.

The Good News Talmud, Part II.

The Good News Talmud, Part II.

 

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TALMUD: Two sheep and two tenth parts of flour were demanded as an offering, whereas of wine only the smallest possible quantity was to be offered. This was a hint that wine is always to be used sparingly, as indulgence in it leads to mischief. (Talmud, Tanchum. Sheminee)
GOSPEL: While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, ‘Take, eat, this is My body.‘ And when He had taken a cup of wine and given thanks, He gave it to them, saying, “Drink from it, all of you for this is My blood of the covenant, which is poured out for many for forgiveness of sins. But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.’ (Matthew 26:26-29)

TALMUD: Have no undue compassion for tyrants, and you will not become a tyrant over those who deserve compassion. (Tanchum. Metzora)
GOSPEL: ‘Show Me the coin used for the poll-tax.’…And He said to them, ‘Whose likeness and inscription is this?’ They said to Him, ‘Caesar‘s.’ Then He said to them, ‘Then render to Caesar the things that are Caesar‘s; and to God the things that are God’s.’ And hearing this, they were amazed, and leaving Him, they went away. (Matthew 22:19-22, Mark 12:17, Luke 20:25)

TALMUD: (Jerusalem in) Palestine is destined to be the centre of the globe. (Tanchum. Kedoshim)
GOSPEL: Nevertheless I must journey on…for it cannot be that a prophet would perish outside of Jerusalem. O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! Behold…you will not see Me until the time comes when you say, ‘BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!’ (Luke 13:33-35)

Talmud.jpg

TALMUD: God blessed Adam, Noah and Abraham, but He endowed Abraham with the power of blessing which the Lord will endorse. (Talmud, Tanchum. Nosou)
GOSPEL #1: Some men were carrying on a bed a man who was paralyzed; and they were trying to bring him in and to set him down in front of Him. But not finding any way to bring him in because of the crowd, they went up on (T)the roof and let him down…with his stretcher…in front of Jesus. Seeing their faith, He said, “Friend, your sins are forgiven you.’ The scribes and the Pharisees began to reason, saying, ‘Who is this man who speaks blasphemies? Who can forgive sins, but God alone?‘ But Jesus, aware of their reasonings, answered and said to them, “Why are you reasoning in your hearts? Which is easier to say, ‘Your sins have been forgiven you,’ or to say, ‘Get up and walk?’ (Just) so that you may know that the Son of Man has authority on earth to forgive sins.” He said to the paralyzed man,  ‘I say to you, get up, and pick up your stretcher and go home.’ Immediately he got up before them, and picked up what he had been lying on, and went home glorifying God. They were all struck with astonishment…saying, ‘We have seen remarkable things today.’ (Luke 5:18-26)
GOSPEL #2: For you will go on BEFORE THE LORD TO PREPARE HIS WAYS, To give to His people the knowledge of salvation by the forgiveness of their sins, because of the tender mercy of our God with which the Sunrise from on high will visit us. (Luke 1:76-78)

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The Joshua (Jesus) Talmud

TALMUD: God consulted the Torah when about to create man, but the Torah was dubious about calling man into existence, for since his days would be so short and his ways so perverted he would require much forbearance. God’s reply was, ‘By thee (Torah) I declare myself as a God merciful, long-suffering, and abundant in goodness and in truth.’ (Talmud, Tanchum. Pekudai)
GOSPEL: In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it. (John 1:1-5)

TALMUD: This much one should know, the phrase…’the world to come’ does not imply that it is a world yet to be called into existence; it exists already, but the phrase is employed to describe the life into which those who are in the present stage of existence will be transposed when they throw off this mortal coil. (Tanchum. Vayikra)
GOSPEL: Truly I tell you, some who are standing here will not taste death before they see the kingdom of God. (Luke 9:27, Matthew 16:28, Mark 9:1)

Talmud_Berakhot_Bomberg.jpg

TALMUD: The leper, the blind, the abject poor, and those who have no progeny, are as though dead . (Talmud, Tanchum. Tsav)
GOSPEL:  Now as He approached the gate of the city, a dead man was being carried out, the only son of his mother, and she was a widow…When the LORD saw her, He felt compassion for her, and said to her, ‘Do not weep.’ And He came up and touched the coffin; and the bearers came to a halt. And He said, ‘Young man, I say to you, arise!’ The dead man sat up and began to speak. And Jesus gave him back to his mother. Fear gripped them all, and they began glorifying God. (Luke 7:12-16)

TALMUD: The leper, the blind, the abject poor, and those who have no progeny,are as though dead . (Talmud, Tanchum. Tsav)
GOSPEL: ‘Your daughter is dead,” they said. “Why bother the teacher anymore?” Overhearing what they said, Jesus told him, ‘Don’t be afraid; just believe’…When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. He went in and said to them, ‘Why all this commotion and wailing? The child is not dead but asleep.’ 40 But they laughed at him. After he put them all out, he took the child’s father and mother…and went in where the child was. 41 He took her by the hand and said to her, “Talitha koum!’… Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished.  (Mark 5:35-42)

TALMUD: The leper, the blind, the abject poor, and those who have no progeny, are as though dead. (Talmud, Tanchum. Tsav)
GOSPEL: Jesus said to him, ‘Follow Me, and allow the dead to bury their own dead.’ (Matthew 8:22)

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TALMUD: In order not to cause jealousy as to who should be the seventy elders, Moses cast lots by taking seventy-two slips representing six of each tribe, writing the word ‘elder’ on seventy of the slips and leaving the two odd ones blank. Seventy-two men then drew out each of them a slip, and those who drew blanks had to give up their claims (Tanchum. Behaaloscha)
GOSPEL #1: After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go…The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.’ (Luke 10:1,17) in New International Version, Douay-Rheims 1899 American Version

GOSPEL #2: Now after this the Lord appointed seventy others, and sent them in pairs ahead of Him to every city and place where He Himself was going to come…The seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.’  (Luke 10:1,17) in New American Standard,  New King James or 21st Century King James Version

TALMUD The harp upon which the Levites played had seven strings. (Talmud, Tanchum. Behaaloscha)
GOSPEL:  And Jesus called His disciples to Him, and said, ‘I feel compassion for the people…and I do not want to send them away hungry, for they might faint on the way.’ The disciples said to Him, ‘Where would we get so many loaves in this desolate place to satisfy such a large crowd?’ And Jesus said to them, ‘How many loaves do you have?’ And they said, ‘Seven, and a few small fish.’ And He directed the people to sit down on the ground and He took the seven loaves and the fish; and giving thanks, He broke them and started giving them to the disciples, and the disciples gave them to the people. And they all ate and were satisfied, and they picked up what was left over of the broken pieces, seven large baskets full. And those who ate were four thousand men, besides women and children. (Matthew 15:32-37)

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