Tag Archives: Babylonian Talmud

The Babylonian Talmud warns: ‘Beware of the Snake Mother!’

The Babylonian Talmud warns: 'Beward of the Snake Mother!'

The Serpent breeds and casts her young upon the inhabitants of the town.

– The Babylonian Talmud, Kethuboth 49b

A Talmudic Proverb about a Dog, a Cat, and a Mouse

Rabbi Eleazar was asked by his disciples: ‘Why does a Dog know its owner while a Cat does not?’ He answered them: ‘If he who eats something of that from which a Mouse has eaten loses his memory, how much more so the animal which eats the Mouse itself!’

– The Babylonian Talmud, Horayoth 13a

The Good News Talmud, Part VI.

If sincere converts to Judaism enter Heaven, Antoninus will be at the head of them.

The Talmud, Leviticus Rabba 3

For those Jews and Christians who are familiar with the Maccabees, the following story may well be an old one. However, for those readers not acquainted with the story of the Maccabees, one should take note that both the Catholic and Orthodox Churches recognize several Jewish participants involved in the Maccabee Revolt to be Christian Saints residing in Christian Heaven. One of these Saints is know as Saint Antonin (or Anton, Antoninus, Antonio, etc.), one of the Seven ‘Holy Maccabee’ Sons of St. Solomonia (Hannah, Mirriam). Anyway, I just recently discovered this quote in the Talmud and it made me realize that the ancient Jews must have taken Greek names from some of the more famous Greek Gentiles who openly and publicly converted from Paganism to Judaism thousands of years ago and long before Christianity became an option. With that in mind, the Good News Talmud, Part VI. is dedicated to Saint Antoninus, a Jew so devout he willingly chose and endured hideous torture and death rather than eat even a single bite of pork- truly a Maccabee (and Judeo-Christian) hero forevermore.

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The Good News Talmud, Part VI.

TALMUD: Let no man be deterred from repenting by knowing the great depth of his sin. Let him bear in mind that he does not come to a stranger but to his Heavenly Father. (Deuteronomy Rabba 2)
GOSPEL: What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? When he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (Luke 15:4-7)

TALMUD: The Tablets of the commandments were called Tablets of Stones, because the punishment for violating the commandments was death by stoning. (Exodus Rabba 41)
GOSPEL: Jesus went to the Mount of Olives….The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court, they said to Him, ‘Teacher, this woman has been caught in adultery, in the very act. Now in the Law, Moses commanded us to stone such women; what then do You say?’ They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground…straightened up, and said to them, ‘Let He who is without sin among you be the first to throw a stone at her.’…When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?’ She said, ‘No one, LORD.’ And Jesus said, ‘I do not condemn you, either. Go and from now on sin no more.’ (John 8:1-11)

TALMUD: Let no man be deterred from repenting by knowing the great depth of his sin. Let him bear in mind that he does not come to a stranger but to his Heavenly Father. (Deuteronomy Rabba 2)
GOSPEL: For the Son of Man has come to save that which was lost. What do you think? If any man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying? If it turns out that he finds it, truly I say to you, he rejoices over it more than over the ninety-nine which have not gone astray. So it is not the will of your Father who is in Heaven that one of these little ones perish. (Matthew 18:11-14)

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The Talmud in Classical Format

TALMUD: The Torah was to God, when He created the world, what the plan is to an architect when he erects a building. (Genesis Rabba 1)
GOSPEL: Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house. Yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash. (Matthew 7:24-28)

TALMUD: The proverb says, ‘If you give out your money in usury you will lose what you gain as well as your original capital.’ (Leviticus Rabba 3)
GOSPEL: For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away. (Matthew 25:29)

TALMUD: Once a man, twice a child. – Genesis Rabba 42
GOSPEL: Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.’ ‘How can someone be born when they are old?” Nicodemus asked. ‘Surely they cannot enter a second time into their mother’s womb to be born!’ (John 3:3-4)

TALMUD: The pure of heart are God’s friends. (Genesis Rabba 41)
GOSPEL: Blessed are the pure in heart, for they will see God. (Matthew 5:8)

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Guide to a Page of Talmud

TALMUD: Artaban sent Rabbi Judah Hanasa as a present a pearl of great value, and when be asked the Rabbi a present of equal value in return, the sage sent him a parchment (Ephesian letters). Artaban thought it unworthy, since his own gift was of such priceless value. Rabbi Judah replied that not only was his present precious above all the possessions of both, but it had immeasurable advantage over the valuable pearl, as care must be taken of the pearl, whilst his amulet would take care of its possessor. (Genesis Rabba 35)
GOSPEL: Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces. (Matthew 7:6)

TALMUD: The human tongue is not free, like some other members of the human body, but is confined in the mouth, and moreover is constantly in moisture: yet how many burns can it cause with its sharp edge and its fire. How much worse then would it have been, were that dangerous member of the human body possessed of more facilities. (Leviticus Rabba 16)
GOSPEL: Whosoever is angry with his brother without a cause shall be in danger of the judgment, and whosoever shall say to his brother, `worthless one,’ shall be in danger of the council, but whosoever shall say, `Thou fool,’ shall be in danger of hell-fire. (Matthew 5:22)

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TALMUD: Rabbi Tanchuma, son of R. Cheya, laid it down as a maxim that it is man’s duty, when he becomes aware of any one having come down in the world, to consider the best means of helping him as quickly as possible. He himself would never purchase anything for his household without, at the same time, providing an equal quantity for the poor. (Leviticus Rabba 34)
GOSPEL: And He sat down opposite the treasury, and began observing how the people were putting money into the treasury, and many rich people were putting in large sums. A poor widow came and put in two small copper coins, which amount to a cent. Calling His disciples to Him, He said to them, ‘Truly I say to you, this poor widow put in more than all the contributors to the treasury for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on.’ (Mark 12:41-44)

TALMUD: When the poor stand at your door, remember that their Maker stands at their right hand (Psalms 109), and consider it a high privilege for you to help them. (Leviticus Rabba 34)
GOSPEL: There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate lay a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ (Luke 16:19-26)

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The Simpsons learn Talmud with Krusty the Klown’s Father

TALMUD: Broken things are not admired, but God is pleased with a broken spirit and contrite heart. (Leviticus Rabba 7)
GOSPEL: Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I (too) am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light. (Matthew 11:28-30)

TALMUD: All contention amongst the Israelites ceased when they stood at the foot of Sinai to receive the commandments, and owing to the peace and harmony that existed then amongst them they were fit and qualified to receive God’s behests. (Leviticus Rabba 9)
GOSPEL: James and John, the two sons of Zebedee, came up to Jesus, saying, ‘Teacher, we want You to do for us whatever we ask of You.’ And He said to them, ‘What do you want Me to do for you?’ They said to Him, “Grant that we may sit, one on Your right and one on Your left, in Your glory.’ But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?’ They said to Him, “We are able.” And Jesus said to them, ‘The cup that I drink you shall drink; and you shall be baptized with the baptism with which I am baptized. But to sit on My right or on My left, this is not Mine to give; but it is for those for whom it has been prepared.’ Hearing this, the ten began to feel indignant with James and John. Calling them to Himself, Jesus said to them, ‘You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. But it is not this way among you, but whoever wishes to become great among you shall be your servant. and whoever wishes to be first among you shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.’ (Mark 10: 35-45)

TALMUD: Once a man, twice a child. – Genesis Rabba 42
GOSPEL: At that time the disciples came to Jesus and said, ‘Who then is greatest in the kingdom of heaven?’ And He called a child to Himself and set him before them, and said, “Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of Heaven. Whoever then humbles himself as this child, he is the greatest in the kingdom of Heaven. And whoever receives one such child in My name receives Me, but whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depths of the sea.’ (Matthew 18:1-6)

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May the LORD God bless you in the name of the Maccabees.

The Good News Talmud, Part I.

The Christian Talmud and the Jewish Gospels

I have been an amateur, Gentile Scholar of the Jewish Talmud for around ten or so years. I do not speak Yiddish, Aramaic, or Hebrew. Even so, and given everything I have learned so far without any Jewish input or instruction, I must conclude that the history of Gentile Christian animosity towards this astounding set of documents should be seen as a superstitious, unreasonable assault on common sense, let alone Biblical scholarship and practical judgment.

In reality, the Talmud is literally 99.999% acceptable to nearly all forms of Christian thought and reflects a sense of ethics and morality that is, in fact, far more strict than any form of Christianity. Those who still object to the .001% of the text which may, or may not, be offensive to Christianity, are lost in the land of irrationality and, God willing, someone will save them from themselves. Anyway, here is ABSOLUTE PROOF of an ancient, very real Judeo-Christian tradition embedded in both the Jewish Talmud and the Christian Gospel of Matthew. For those of you who have ever been mocked or ridiculed by either Jewish or Gentile intellectuals who insist that they has never been a Judeo-Christian tradition, here is your undeniable vindication.

TALMUD: Man has two hands, but he is not to rob with the one and give
donations with the other. (Talmud, Midrash Proverbs 11)
GOSPEL: When you give to the poor, do not let your left hand know what
your right hand is doing, so that your giving will be in secret; and
your Father who sees what is done in secret will reward you. (Matthew 6:3-4)

TALMUD: Swear not at all, not even to the truth. (Talmud, Tanchum, Vayikra)
GOSPEL: I tell you, Do not swear at all. (Matthew 5:34)

TALMUD: The pure of heart are God’s friends. (Talmud, Genesis Rabba 41)
GOSPEL: Blessed are the pure in heart, for they will see God. (Matthew 5:8)

TALMUD: If you intend to put man to rights, put yourself to rights
first. (Talmud, Midrash Psalms 53)
GOSPEL: Why do you look at the speck that is in your brother’s eye,
but do not notice the log that is in your own eye?…You hypocrite,
first take the log out of your own eye, and then you will see clearly
to take the speck out of your brother’s eye. (Matthew 7:3-5)

TALMUD: Have no compunction to chastise where chastisement is called
for. It will produce not animosity, but eventually love and peace.
(Talmud, Genesis Rabba 54)
GOSPEL: Moreover if your brother should trespass against you, go and
tell him his fault between you and him alone. If he will hear you, you
have gained your brother. (Matthew 18:16)

TALMUD: God knows our thoughts before they are formed. (Talmud, Genesis Rabba 9)
GOSPEL: Your Father knows what you need before you ask Him. (Matthew 6:8)

TALMUD: The truth of the Torah is a weapon to its possessor. (Talmud, Numbers Rabba 12)
GOSPEL: Do not think that I came to bring peace on the earth. I did
not come to bring peace, but a sword. (Matthew 10:34)

TALMUD: One of the characteristics of the righteous is that their yes
is yes, and their no is no. (Talmud, Midrash Ruth 7)
GOSPEL: Simply let your ‘Yes’ be ‘Yes,’ and your ‘No’ be ‘No’,
anything beyond this comes from the evil one. (Matthew 5:37)

TALMUD: Man’s eyes and his heart prompt him to sin. (Talmud, Numbers Rabba 17)
GOSPEL: I tell you that anyone who looks at a woman lustfully has
already committed adultery with her in his heart. (Matthew 5:28)

TALMUD: Adultery can be committed with the eyes. (Talmud, Leviticus Rabba 23)
GOSPEL: I tell you that anyone who looks at a woman lustfully has
already committed adultery with her in his heart. (Matthew 5:28)

TALMUD: Immediately when a man is born he proceeds into death, when he
dies he proceeds into life. (Talmud, Midrash Samuel 23)
GOSPELS: He who has found his life will lose it, and he who has lost
his life for My sake will find it. (Matthew 10:39)

TALMUD: The Guardian Angels are always near God’s throne. (Talmud,
Tanchum, Sazrea)
GOSPELS: Take heed that you do not despise one of these little ones,
for I say unto you that in Heaven their angels do always behold the
face of my Father which is in Heaven. (Matthew 18:10)

TALMUD: God lends eloquence to the suppliant. (Talmud, Midrash
Proverbs 15)
GOSPEL: Do not worry about how or what you are to say, for it will be
given you in that hour what you are to say. For it is not you who
speak, but it is the Spirit of your Father who speaks in you. (Matthew
10:19-20)

TALMUD: No one can imagine the reward of him who accepts all his
sorrows and reverses with religious resignation. (Talmud, Tanchum, Kee
Saizai)
GOSPEL: Blessed are you when people insult you, persecute you and
falsely say all kinds of evil against you because of me. Rejoice and
be glad, because great is your reward in heaven. (Matthew 5:11-12)

TALMUD: What Solomon meant to convey by the words, ‘What profit has a
man of all his labor which he does under the sun?’ (Ecclesiaste 1:2)
is that whatever a man may possess on earth, under the sun, he must
inevitably part with, but it is different if he provides for himself
above the sun, in Heaven. (Talmud, Midrash Ecclesiastes 1)
GOSPEL: A man came up to Jesus and asked, “Teacher, what good thing
must I do to get eternal life?’…Jesus answered, ‘If you want to be
perfect, go, sell your possessions and give to the poor, and you will
have treasure in Heaven. Then come, follow me.’ (Matthew 19:16-21)

TALMUD: As the sea throws up its debris upon the shores, so the wicked
have filthiness upon their mouths. (Talmud, Midrash Psalms 2)
GOSPELS: Jesus asked them. ‘Don’t you see that whatever enters the
mouth goes into the stomach and then out of the body? But the things
that come out of the mouth come from the heart, and these make a man
unclean. For out of the heart come evil thoughts, murder, adultery,
sexual immorality, theft, false testimony, slander.’ (Matthew
15:16-19)

TALMUD: When no justice is done here below, it will be accomplished
from above. (Talmud, Deuteronomy Rabba 5)
GOSPEL: But many who are first will be last, and many who are last
will be first. (Matthew 19:30)

TALMUD: Swear not at all, not even to the truth. (Talmud, Tanchum,
Vayikra)
GOSPEL: I tell you, Do not swear at all: either by heaven, for it is
God’s throne; or by the earth, for it is his footstool; or by
Jerusalem, for it is the city of the Great King. And do not swear by
your head, for you cannot make even one hair white or black. (Matthew
5:34-36)

TALMUD: To do justice and righteousness is more acceptable to God than
sacrifices (Proverbs 21:3)…Sacrifices atoned only for sins committed
in error not for presumptuous sin, justice and righteousness atone for
all sins. (Talmud, Deuteronmy Rabba 5)
GOSPEL If only you had known what this means, ‘I desire mercy, and not
sacrifice,’ you would not have condemned the guiltless. (Matthew 12:7)

TALMUD: Let no man boast of his exalted position. Even so great a man
as Samuel received a rebuke for his lack of modesty.
(Talmud, Midrash Samuel 12)
GOSPEL: Whosoever therefore shall humble himself as this little child,
the same is greatest in the kingdom of heaven. (Matthew 18:4)

TALMUD: God will wipe away tears from off all faces (Isaiah 25:8).
This means from the faces of non-Jews as well as Jews.
(Talmud, Genesis Rabba 26)
GOSPEL: Behold, my servant whom I have chosen…I will put my Spirit
upon him, and he shall declare judgment to the Gentiles….And in his
name shall the Gentiles hope. (Matthew 12:18-21)

TALMUD: The leper, the blind, the abject poor, and those who have no
children are as though they are dead. (Talmud, Tanchum,Tsav)
GOSPEL: Another of the disciples said to Him, ‘Lord, permit me first
to go and bury my father.’ But Jesus said to him, ‘Follow Me, and
allow the dead to bury their own dead.’ (Matthew 8:21-22)

TALMUD: When no justice is done here below, it will be accomplished
from above. (Talmud, Deuteronomy Rabba 5)
GOSPEL: Many who are first will be last, and many who are last will be
first. (Matthew 19:30)

TALMUD: He who hears himself abused (or cursed) and does not retaliate
may be called a saintly man. (Talmud, Midrash Psalms 16)
GOSPEL: I tell you do not resist an evil person. If someone strikes
you on the right cheek, turn to him the other also. (Matthew 5:38)

TALMUD: The proverb says, ‘If you give out your money in usury you
will lose what you gain as well as your original capital.’ (Talmud,
Leviticus Rabba 3)
GOSPEL: For whoever has, to him shall be given and he shall have
abundance: but whoever has not, from him shall be taken away even that
which he has. (Matthew 13:12)

TALMUD: The righteous are put to more and severer trials than the
unrighteous. (Talmud, Tanchum,Vaayro)
GOSPEL: Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven. (Matthew 5:10)

TALMUD: When the prophets went forth on their mission the Holy Spirit
rested upon them, awed and surprised their audience, and inspired them
with respect for the prophets. (Talmud, Numbers Rabba 10)
GOSPEL: Jesus summoned His twelve disciples and gave them authority
over unclean spirits, to cast them out, and to heal every kind of
disease and every kind of sickness…These twelve Jesus sent out after
instructing them: ‘Do not go in the way of the Gentiles…but rather
go to the lost sheep of the house of Israel…Heal the sick, raise the
dead, cleanse the lepers, cast out demons. Freely you received, freely
give.’ (Matthew 10:1-8)

These passages are proof positive that the Christian Gospels were definitively Jewish in origin, reflecting mainstream Jewish thought
and sentiment as seen during the lifetime of Joshua (Jesus Christ) that has continued, parallel with Christianity for thousands of years
since that time. May the LORD God bless you in the name of St. Judas Maccabaeus.

A Certain Galilean of the Babylonian Talmud

The Babylonian Talmud mentions more than one hundred different Rabbis, specifically writing out his full name and lineage so as to clearly differentiate each and every single Rabbi quoted in the Talmud, which happens to run several thousand full pages in length. Strangely, the same Talmud also mentions an unnamed, but apparently learned individual referred to only as ‘a certain Galilean‘. This would not seem so odd if the text frequently mentioned others as a certain Babylonian, a certain Roman, a certain Egyptian, a certain Judean, etc. Yet, the Talmud does not do this at all, but always tends to name each and every character meticulously. The closest comparison to ‘a certain Galilean’ would be R. Jose the Galilean, who is quite possibly the only other individual designated as being from Galilee throughout the entire Talmud. Therefore, the most appropriate question concerning this unsolved mystery would be something like this:

——————————————————————————————

QUESTION: What is the actual identity of  ‘a certain Galilean’.

——————————————————————————————

Before attempting to answer this question, here are the relevant passages from the Babylonian Talmud:

The Galileans who were not exact in their language’. For instance? A certain Galilean once went about inquiring, ‘who has amar?’ ‘Foolish Galilean’, they said to him, ‘do you mean an “ass” for riding, “wine” to drink, “wool” for clothing or a “lamb” for killing?’ A woman once wished to say to her friend, ‘Come, I would give you some fat to eat’ but that what she actually said to her was, ‘My cast-away, may a lioness devour you’. A certain woman once appeared before a judge and addressed him as follows: ‘My master slave, I had a child and they stole you from me, and it is of such a size that if they had hanged you upon it, your feet would not have reached to the ground’.

– ‘Erubin 53b

Alternatively, what is andifa? The lock on the forehead. Even as a certain Galilean chanced to visit Babylon and was requested to lecture on the chariot passage; Said he to them, ‘I will lecture to you as R. Nehemiah lectured to his companions.’ Thereupon a wasp came out of the wall and stung him on the andifa [forehead] and he died. Said they. ‘This [befell] him through his own [fault].’

– Shabbath 80b

What is mashkokith? – Here they explained it: ‘The bell’. R. Jacob, however, said: ‘The goat that leads the herd.’ So too a certain Galilean in one of his discourses before R. Hisda [said] that when the shepherd becomes angry with his flock he appoints for a leader one which is blind.

– Baba Kamma 52a

A certain Galilean lectured before R. Hisda:  Blessed be the Merciful One who gave a three-fold Torah  to a three-fold people through a third[-born]  on the third day14  in the third month. With whom does this agree? With the Rabbis.

– Shabbath 88a

As a certain Galilean lectured before R. Hisda: The Holy One, blessed be He, said: I put a rebi’ith of blood in you;  therefore I commanded you concerning blood.

– Shabbath 31b

A certain Galilean expounded before R. Hisda: If one should make an analogy in respect of Elijah, what does this matter resemble? A man who locked his gate and lost the key.  R. Jose taught in Sepphoris: Father Elijah.

– Sanhedrin 113a

Clearly, the phrase ‘a certain Galilean’ most probably refers to a single individual, possibly a Rabbi, who was in some manner connected to R. Hisda, a rather prominent and frequently cited Rabbi in the Babylonian Talmud. Just who was this mysterious figure. Here is the most likely answer that has yet to be proven, but makes the most sense considering the Talmud’s deliberate attempt to conceal the identity of ‘a certain Galilean’.

—————————————————————————————————————

A: Rabbi Joshua ben Joseph of Nazareth, the Messiah (Jesus Christ)

—————————————————————————————————————

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